Last night, the wedding of the Jewish bride with a "special" young man, Mr. Mahmoud Mansour from Jaffa, was held with drums and dances, as the celebrants burst into singing Mabrouk Alik Ya Aris. ''Mahmoud''.
Despite all of her father's pleas, his cries, and his requests to avoid this marriage, the bride is not ready for him, since she is certain of the "happiness" that is nothing more than a figment of her imagination.
Meanwhile, the president of the state saw fit to congratulate the couple, saying that the couple had decided to marry and uphold their freedom in a democratic state, and was outraged by the anger and rage of the protesters. In his remarks, he claimed that their protests were eroding the foundations of our shared life in the "Jewish-democratic and democratic-Jewish State of Israel.".
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The question is whether the president is aware of the fact that the bride was forced to convert to Islam before the marriage before a Muslim imam as a condition for the marriage, and that the bride renounced her national roots and her relationship with her father, her religion, and her homeland.
Upon her marriage, the bride becomes part of the Palestinian people, since Israeli Arabs and their representatives define themselves first and foremost as Palestinians, and they see the State of Israel only as their adoptive mother.
Is this what we expected after two thousand years of exile? For a Jewish state to join the Palestinian people? Is this the Jewish state that our ancestors and the bride's ancestors dreamed of? In my opinion, the president's naive response stems from the fact that he is perhaps not sufficiently aware of the dimensions of assimilation in the country and the creeping Islamization trend in the country, which is being done, among other things, through intermarriage, as is done in all Western countries by Muslim "refugees.".
I recently warned in the Knesset plenum about the phenomenon of Jewish minors converting to Islam in order to marry Israeli Arabs and Palestinians. The girls suddenly disappear from their parents' homes and move in with their partners in Arab villages and neighborhoods. In my remarks, I claimed that the police are refraining from intervening and returning them to their parents' homes, despite the pleas and requests of their parents, who are vehemently opposed to the situation.
In that Knesset session chaired by Ahmed Tibi, he saw fit to call me a "racist." But here it is appropriate to ask: Who is the racist, those who forcefully convert our daughters to Islam, or those who seek to preserve their heritage?!
In my opinion, every Jew who is proud of his Judaism and his homeland does not see this marriage as just a mixed marriage, but also as a renunciation of the Jewish nationality on the part of the bride and her joining the community of Israeli Arabs. After all, even though Israeli Arabs are Israelis by law and enjoy equal rights and complete freedom, their leaders challenge the state and the goals of Zionism and do not hesitate to confront the authorities with radical means, and with the demand to turn the state into a state of all its citizens, including renouncing the flag and anthem of our people. The conversion of the bride, Ifa, is not only a religious step but also a step of national significance against her people and homeland.
I was not surprised when I saw that left-wing organizations found it appropriate to demonstrate their presence in front of the ranks of the demonstrators and the brains and to bless the marriage with flowers and gifts, since mixed marriages are a natural result of the policy of their leaders who demand joint education, bringing Israeli Arabs closer together, renouncing Jewish education and its heritage, and making the people of Israel a nation like all nations and its state a state of all its citizens.
The only way to preserve the integrity and uniqueness of the people is to increase Jewish education among the young and return to the roots and heritage of our ancestors. May God's will in our hands succeed.
